Saturday, August 1, 2009

Why I read Milton the way I do (maybe)

It struck me, randomly, that I've never actually shared this info with anybody, and I thought this would be the fitting venue.

When I was in high school, I became a devout evangelical and biblical literalist. I had identified myself as Christian since attending a small parochial school from kindergarten to grade five, but my latter conversion was somewhat peculiar--a combination of Christian radio and self-motivated reading of the Bible. (I would go on to read it cover-to-cover six times. I have to confess, though, that without much scholarly or editorial apparatus, this doesn't lead to very comprehensive knowledge. A big part of the problem is the ordering of books in the Christian/Protestant Bible.)

But this much people know about. What I haven't shared is that, early on in these studies, I rejected Trinitarian doctrine. And for a simple reason: the New Testament doesn't really say a whole lot to support it. 

Once I wanted to join a religious community, though, it became clear that my views were heretical. And so I caved by coaxing and convincing myself that, yes, Father, Son, Holy Ghost were three distinct persons but one God. But doubts persisted for a long while.

NB: Miltonista now considers himself something like an anti-theist; he believes that even if there were a God, ample empirical evidence exists that that God would likely be incompetent and/or a jerk, not someone worth getting to know.

2 comments:

moria said...

!!

Thus contributing to my pile of anecdotes suggesting nonstatistically that Miltonists all start from a perspective of both belief and personal heresy. Amazing. Thanks for sharing. (The NB, by the way, provoked a rare simultaneity of appreciative laugh and knowing grimace.)

Anonymous said...

Fascinating. For me it was just the opposite--I fell in love with Milton for the poetry, and through studying it became interested in its theological dimensions, without ever having the slightest shred of religious belief myself. The pros and cons of personal experience with the belief-systems we study (in Milton, or most any other e mn author) is a large subject. Scholarly detachment comes more easily to us lifelong nonbelievers, since we have no dog in any of the fights...on the other hand, believers and ex-believers have an easier time understanding what's at stake in those fights.